ADVERTISING
 
Sunday, May 27   Sign in or Register
 
Evangelical Focus
 

 
ADVERTISING
 
 
FOLLOW US ON
  • Twitter
  • Facebook
  • Google +
  • Instagram
  • Soundcloud
 

Newsletter
Newsletter, sign up to receive all our News by email.
 

POLL
State and Religion
Should religious symbols be displayed in buildings of the public administration?



SEE MORE POLLS
 

 
TOP 10 MOST VIEWED



José de Segovia
 

The uncertainty of life

In “Mia Madre”, the director Nanni Moretti offers a personal description of the bewilderment caused by the disorder in the world.

BETWEEN THE LINES AUTHOR José de Segovia TRANSLATOR Esther Barrett 04 MARCH 2016 10:15 h GMT+1
nanni moretti, mia madre, review, theology, jose de segovia The film won the Ecumencial Jury Prize of the Cannes Festival.

Those of us who have lost our mothers at an early age, live with that feeling of orphanhood that is experienced by the main character in the last film by Nanni Moretti, “Mia madre”. However, it wasn’t until my father passed away that I got that feeling of bewilderment, portrayed with such emotion by Marguerita Buy. This is a story that I cannot talk about objectively. I find it very touching. As in the case of this Italian director, death has given such a perspective to my life that it cannot carry on as before. It shows us, as the Bible says, that we have a problem (Romans 6:23).



Moretti’s mother was ill while he was directing the film “Habemus Papam” (2011). She died during the editing. She was a classics teacher, just like the old lady played by Giulia Lazzarini, who even wears her clothes in hospital, drives her car, and lines the walls of her house with her books. She isn’t called Agata but, like her, she receives the visits of her pupils even after having retired from teaching. It is through those conversations that Moretti realized that there were sides to his mother that he did not know about.



 



Death shows us that we have a problem, as the Bible tells.



In a way, I suppose that our parents always continue being strangers to us at some level. The director said that he had “a very close relationship” with his mother, but as often happens, “wasn’t the kind of son that tells his parents everything”. There are some things that you would never discuss with your parents, and which they will never tell you. Even if families have changed, a father is not a “friend”, however much he appears to be so. Children know that and they do not mistake familiarity with intimacy.



 



PERSONAL CINEMA



Much is said about “auteur” films, but in Moretti’s case it is impossible to separate his films from his person. I imagine that that is why some find him heavy going while others love him. I am as unconditional with him as I am with his beloved Woody Allen. Moreover, I think that he is the closest thing to that director that European cinema has produced. And as with Woody Allen, you either love him or you hate him. I like all his films; some more than others, but they always seem personal to me. They explore situations that I can identify with.



 



In the early 90s, Moretti created a series of autobiographical series.

Although he was born in Bolzano in 1953 – his family was spending the summer there –, he spent his childhood in Rome. He belongs to the Italian communist tradition, which entered into a period of crisis in 1968. He talks about this in is first short film, “The Defeat” (1973), always with that sense of humour that can take a step back from itself, without becoming a parody. I discovered him in two surprising films that he directed in the 1980s, “The Mass is Ended” and “Red Wood Pigeon”. In the first, he himself plays a priest that arrives at a parish to try to change things around, but instead ends up in a deep crisis that makes him question everything. The other film reflects his own experience as a water polo player – he played for a team in the Italian first division in the 1970s –, providing a parable about the disintegration of the left wing.



His fame came with “Caro diario” in 1993, a film in a state of grace in which its author is and the main character are mixed up in three episodes that are strongly autobiographical. His tour around Rome riding a Vespa with the music of Keith Jarrett in the background, is one of those magical moments in contemporary cinema. And his visit to the “Doctors” in the last chapter, to be told to drink a glass of water a day, is one of the funniest scenes of hypochondria that I have ever seen. The story of his parents follows a similar vein: they go on an island-hopping holiday but spend the whole time preoccupied by their son, which could not be more representative of a time when children ruled the roost.



 



A CHRONICLE OF DISENCHANTMENT



The work of the main character in this film is so socially involved that you might think that it had been made at the end of the 1960s or beginning of the 1970s. It is a typically European film. It could be a story by the Belgian brothers Dardenne or the British Trotskyite Ken Loach. It is about the face-off between some workers and the owner of a factory who wants to layoff staff. The role is played by a foreigner, the Italo-American John Turturro, in the style of Jane Fonda in Godard’s Maoist film, “Tout va bien” (1972). His tragi-comic role is again reminiscent of Woody Allen’s films. Humour lives alongside drama, without becoming grotesque, or sentimental. Everything is contained. 



 



The film shows the disenchantment of the left.



In a crucial scene in the film, Marguerita replies to the questions of journalists about her political conscience, while we hear her internal monologue: “I keep saying the same things over and over again, but deep down I feel confused, I don’t understand anything”. It is the surprising conclusion reached by Moretti, after having led large social demonstrations in Rome to get rid of Berlusconi, similar to the 15-M movement in Spain. At the age of 63, he has become disenchanted with everything. He says: “I have very few certainties. All the less so as I get older. It’s not something that I boast about, it’s just the facts”.



This is the bewilderment caused by the disorder of the world. The film’s language will disappoint the idealists out there who keep trying to change the world, but it touches the innermost being of those who are dominated by uncertainty. It is the feeling of inadequacy that the Italian director describes with the word “mancante”. It is as if we are “lacking something”. He says: “we are disconcerted and disconnected, we don’t feel at peace with ourselves”. The leading lady in the film has the difficult task of balancing work and family, leading to a certain disconnect with her teenage daughter, as her relationship ends after her divorce. This all makes her feel that she is losing control of her life.



This all explains the bewilderment caused by the loss of his mother. It is something that makes you feel a certain kind of alienation, a feeling of being outside everything, without being able to identify with the world around you. You look over your life and realize that you have no refuge in your state of obvious fragility. There is no one to defend you. The anguish produced by that mortality is different to the loss of a child – as he depicted in “The Son’s Room” (2001) –. That anguish is “unnatural”, and “unacceptable”, but in both cases, “the main characters are not believers”. Moretti says that, “no believing in a life after death makes both mournings much more difficult”.



 



ALL IS VANITY



This is the experience of the Preacher in Ecclesiastes who, in the face of the temporary reality of existence, discovers that “all is vanity” (1:2). It is the meaning of the word in Hebrew, not a philosophical concept of existentialism, but a realization of our transience, the fleetingness of life. The Preacher realizes that the efforts you make to change the world are useless. “What is crooked cannot be straightened; what is lacking cannot be counted” (Ecc. 1:15). The diagnosis that the Bible makes of the human condition isn’t pessimistic or optimistic, it is simply realistic, as José Grau said.



 



The news of J.I. Packer's retirement came with an article in which he explained how he found the joy to live life in Ecclesiastes.



When I get asked what my favourite book of the Bible is, I never know what to say, just like whenever I’m asked to pick something or someone. I’m indecisive. I find it hard to choose anything. But if I’m really pressed, I would say, along with Packer, Ecclesiastes. When Packer, a towering figure of British origins but who settled in Canada at the age of 89 – as a result of the macular degeneration in his right eye – announced his retirement from writing, conferences, trips and even reading, he also sent out an article about how he found joy in life by reading Ecclesiastes.



I have always been fascinated by this book of the Bible. However, I don’t think I really understood it until I heard Grau’s conference series at a two-week camp for evangelical students in the Pyrenees. He then published the series in a volume that he dedicated to those same university students of the early 1980s. I think that I learnt more in those days in the mountains, hearing him explain scripture or talk about human and divine matters, than in the rest of my life. Along with Packer, I can also say that Ecclesiastes freed me from cynicism.     



 



ENJOY LIFE!



As Grau wrote in one of his books, the first conclusion that Ecclesiastes reaches is that life is to be enjoyed. I think that that was what gave this Catalan thinker such vitality, challenging the pietistic character of an evangelical world that is ever more oppressive. That isn’t the faith that I was brought up in and that isn’t the way I see life. I understand and support the many Christians that are only interested in spiritual matters, but I am not like that. Ecclesiastes taught me to see life differently, “under the sun”.



 



La conciencía de nuestra mortalidad trae una incertidumbre que cambia toda nuestra vida



Tim Keller says that the kind of faith that has its roots in Judeo-Christian thinking, is the most materialistic kind of faith of all. By that he means that compared to the Greek way of thinking and the oriental religions, what it is seeking is not to escape the body or a physical reality, but the life that it receives by means of the bodily resurrection of Christ. In the same way that Christ rose from the dead, we will also be risen (1 Corinthians 15:52). What’s more, together with Peter, we await the day when He will return. He will not only make all things new, but justice will also reign in that new land (1 P. 3:13).



Not only will this world be where God is, making it his permanent dwelling (Apocalypses 21:3) but it will be full of his glory, as the water covers the sea (Habakkuk 2:14). Escaping this world this world is not the solution to our problems, but rather God himself. It is He that we must remember (Ecclesiastes 12:1).



We can be joyful but we have to remember that one day we will have to account for the way we have lived our lives (Ecclesiastes 11:9). That will be the hour of truth (12:14).



As Chesterton says: “A man was meant to be doubtful about himself, but undoubting about the truth; this has been exactly reversed. Nowadays the part of a man that a man does assert is exactly the part he ought not to assert: himself. The part he doubts is exactly the part he ought not to doubt: the Divine Reason.” That is where our certainty should lie, not in ourselves, but in Him.


 

 


0
COMMENTS

    If you want to comment, or

 



 
 
YOUR ARE AT: - - - The uncertainty of life
 
ADVERTISING
 
 
 
AUDIOS Audios
 
Ruth Valerio: A lifestyle that cares about creation Ruth Valerio: A lifestyle that cares about creation

Are Christians called to make a difference in environmental care? What has creation care to do with "loving our neighbours"? An interview with the Global Advocacy and Influencing Director of Tearfund.

 
Kathy Bryan: Online sex trafficking in the USA Kathy Bryan: Online sex trafficking in the USA

“Prostitution is nobody’s dream,  it’s a very traumatic lifestyle”, says Kathy Bryan, director of the Elevate Academy. She mentors former victims.

 
Christians in politics? Christians in politics?

What is the role of Christians serving in politics? An interview with Auke Minnema, the new General Director of the European Christian Political Movement (ECPM).

 
Michael Ramsden: Communicating the Gospel in today’s societies Michael Ramsden: Communicating the Gospel in today’s societies

RZIM International Director Michael Ramsden responds to questions about the secularisation of Europe, the role of Christians in public leadership and the new ‘culture of victimism’.

 
Michael Schluter: Relationships are the key to build Europe Michael Schluter: Relationships are the key to build Europe

The economist summarises the manifesto “Confederal Europe: Strong Nations, Strong Union” and explains why personal relationships should be at the centre of our economy, education and democracy. 

 
Efraim Tendero: Relationship with Roman Catholicism and other current issues Efraim Tendero: Relationship with Roman Catholicism and other current issues

The World Evangelical Alliance Secretary General participated in the Italian Evangelical Alliance assembly (Rome, 8-9 April). In this interview with Evangelical Focus, Bp Tendero talks about the need to listen to local churches and to face challenges like the refugee crisis and climate change. 

 
Greg Pritchard: European Leadership Forum Greg Pritchard: European Leadership Forum

Pritchard explains the vision of ELF, comments on the 2015 event in Poland and reflects on what it means to have an "evangelical identity".

 
PICTURES Pictures
 
Analysing current issues in the light of the Bible Analysing current issues in the light of the Bible

At the 2018 Apologetics Forum in Comarruga (Spain), Michael Ramsden, Pablo Martinez, Ruth Valerio and José de Segovia analysed how society and the Bible approach the issues of personal identity, integrity, sexuality, pop culture, and environmental care.

 
European “Bridges to Inclusion” gathering 2018, in Riga European “Bridges to Inclusion” gathering 2018, in Riga

The network of Christian ministries working for the inclusion of people with disabilities, celebrated its tenth continental meeting in Latvia with the participation of 12 countries.

 

 
Coexistence in the church - a model for society Coexistence in the church - a model for society

“Gospel, identity and coexistence” were the themes of the General Assembly of the Spanish Evangelical Alliance. Two days in Palma de Mallorca to reflect about the role of evangelical churches in society.

 
'Ungi kulimi changana' 'Ungi kulimi changana'

Educator and journalist Jordi Torrents shares images of the Sekeleka social centre in Mozambique. About 50 children live there, many with some kind of disability. All photos were taken with permission.

 
The President in an evangelical church on Christmas Eve The President in an evangelical church on Christmas Eve

For the first time, the President of Portugal attended a worship service in an evangelical church. It was in Sintra, on Christmas Eve.

 
Stamps to commemorate the Reformation Stamps to commemorate the Reformation

Poland, Lithuania, Namibia and Brazil are some of the countries that have issued special stamps on the 500th anniversary of Martin Luther’s 95 theses.

 
VIDEO Video
 
What are the cultural roots of the transgender movement? What are the cultural roots of the transgender movement?

Peter Saunders, CEO of the Christian Medical Fellowship (UK) summarises>the philosophical framework that made the transgender movement so popular.

 
Pitfalls that Christian artists should avoid Pitfalls that Christian artists should avoid

Delta David Gier, Conductor and Music Director, on some of the dangers for artists.

 
Why are Christian leaders particularly vulnerable to sexual temptation? Why are Christian leaders particularly vulnerable to sexual temptation?

“The reasons why somebody might have sex with a prostitute are very different from the reasons why somebody might want to have an affair with a member of their congregation”. An analysis by John Stevens, National Director of FIEC (UK).

 
Be safe on social media Be safe on social media

A video about the way traffickers target teenage girls online, produced by anti-slavery gorup Abolishion.

 
In Mission In Mission

A 360º lyric video about how all followers of Jesus Christ are called to serve God. Duo in Spanish (Alex Sampedro) and Portuguese (Marcos Martins).

 
Heart Heart

A short animation film by Swiss cartoonist Alain Auderset tells the message of the Bible in four minutes.

 
Philip Yancey interview Philip Yancey interview

An 8-minute interview with Philip Yancey on the role of Christians in a secularised society. Recorded in Madrid, September 2016.

 
An interview with Prof. John Lennox An interview with Prof. John Lennox

New atheism, the definition of "faith", Christianity in Europe, the role of the Bible in mission, and the need to listen more. An exclusive interview recorded at "Forum Apologética" (Tarragona, Spain) in May 2016.

 
 
Follow us on Soundcloud
Follow us on YouTube
 
 
WE RECOMMEND
 
PARTNERS
 

 
AEE
EVANGELICAL FOCUS belongs to Areópago Protestante, linked to the Spanish Evangelical Alliance (AEE). AEE is member of the European
Evangelical Alliance and World Evangelical Alliance.
 

Opinions expressed are those of their respective contributors and do not necessarily represent the views of Evangelical Focus.