ADVERTISING
 
Tuesday, February 20   Sign in or Register
 
Evangelical Focus
 

 
ADVERTISING
 
 
FOLLOW US ON
  • Twitter
  • Facebook
  • Google +
  • Instagram
  • Soundcloud
 

Newsletter
Newsletter, sign up to receive all our News by email.
 

POLL
Is the sexual exploitation of women an issue in your city?




SEE MORE POLLS
 

 
TOP 10 MOST VIEWED



Marc Madrigal
 

Was literacy widespread in Ancient Israel?

It is very important to answer this question, especially if one wants to argue for the possibility of the existence of a written Torah prior to 1000 BCE.

ARCHAEOLOGICAL PERSPECTIVES AUTHOR Marc Madrigal 05 FEBRUARY 2018 12:20 h GMT+1
The Gezer Calendar. Istanbul Arcaheological Museum. / Marc Madrigal.

Was literacy widespread in ancient Israel or was it only confined to scribes or elite segments of society?



Looking at epigraphic evidence is very important to answer this question, especially if one wants to argue for the possibility of the existence of a written Torah prior to 1000 BCE.



Most skeptics argue for the view that most of the Old Testament was written during or shortly after the Babylonian exile. But what does archaeology suggest about the writing habits of Iron Age Israel, and most importantly, is it possible to argue for an earlier writing date? In this article, we will be looking into a few epigraphic Iron Age examples…



 



THE GEZER CALENDAR



The Gezer Calendar, discovered in 1908 in the ancient city of Gezer by Irish archaeologist R.A. Macalister, is one of the oldest Hebrew scripts ever discovered. The inscription is being displayed in the Istanbul Archaeology Museum, and many experts date this limestone inscription to around 925 BCE. To put this date into perspective, this would be only a few years after King Solomon’s death.



The calendar is written in the Paleo-Hebraic script, which is very close to the ancient Phoenician script and is a precursor to modern Hebrew. In the tablet, one can observe 7 horizontal lines. These lines delineate the epoch of the year for different agricultural activities:



(1) Two months, late crops — Two months,



(2) Sowing — Two months, spring crops —



(3) One month, cutting flax —



(4) One month, harvest of barley —



(5) One month, all the harvest —



(6) Two months, fruit vines —



(7) One month, summer fruits



An eight damaged vertical line does exist in the bottom left-hand corner. It spells out “Abi—”. This is most probably what appears to be the name Abijah (or Abi-yahu). Most possibly it is the signature of the person who wrote the calendar.



Since the calendar script seems to be very messy and haphazardly chiseled, a few possible line of reasoning have emerged as to its origin. One theory claims that this was written by a farmer who had just learned to read and write.



Perhaps, this tablet was a way for this person to display his new writing skill. Another possible explanation is that this tablet was perhaps a writing exercise for children or a way for children to learn about the agricultural cycle, a sort of ancient life sciences textbook.



This discovery is important because of its location in the countryside. If one were to argue for the literacy of the elite, one would expect to find more exemplars from the cities as opposed to the countryside.



Since the discovery of this inscription, at least have a dozen more inscriptions have been discovered in the countryside which suggests that literacy was more widespread among the lower classes than previously thought.



Additionally, I have trouble believing that a people group who were recording or teaching their agricultural activities to children, would not be recording their own history at the same time. After all, the Old Testament is an ancient record of Israel’s history!



 



THE QEIYAFA OSTRACON



Another inscription that dates to the 10th, perhaps even 11th century BCE is known as the Queiyafa Ostracon which is being displayed in the Israel Museum in Jerusalem. Discovered in 2008 at the ancient ruins of Khirbet Qeiyafa, this inscription is also written in Proto-Hebraic.



There are a couple of possible translations of this inscription. The two most prominent translations include words such as king, judge/judgment, widow, orphan poor.



According to Émile Puech of the École Biblique et Archéologique Française, this inscription presents a transition period between the period of the Judges and the period of Kings, perhaps reflecting the epoch of king Saul himself! The translation suggested by Peuch is as follows:



(1) Do not oppress, and serve God … despoiled him/her



(2) The judge and the widow wept; he had the power



(3) over the resident alien and the child, he eliminated them together



(4) The men and the chiefs/officers have established a king



(5) He marked 60 [?] servants among the communities/habitations/generations



The second alternate translation is that of Gershon Galil of Haifa University:



(1) you shall not do [it], but worship (the god) [El]



(2) Judge the sla[ve] and the wid[ow] / Judge the orph[an]



(3) [and] the stranger. [Pl]ead for the infant / plead for the po[or and]



(4) the widow. Rehabilitate [the poor] at the hands of the king



(5) Protect the po[or and] the slave / [supp]ort the stranger.



 



Qeiyafa Ostracon. Haggai Misgav



Galil’s translation is very fascinating, as it captures the prophetic style we are used to seeing in Biblical writings. Contrary to neighboring cultures, in this script, we do not see the glorification of gods or an emphasis on taking care of the needs of such gods.



Rather, we see a call to take care of the widow, the orphan and the destitute. Galil also identifies the location of Khirbet Qeiyafa as the “Neta’im” mentioned in 1. Chronicles 4:23.



The reason for this is that the archeological site of Khirbet Qeiyafa is rather close to Khirbet Judraya (Gedera). The people of both of these locations were known as "potters" who were "in the service of the king". This definition matches quite well with the amounts of pottery that have been discovered on the site.



 



THE LACHISH LETTERS



The Lachish letters date from around 590 BCE. Even though this is a late example, it is an important one because it shows us that writing was widely used among soldiers and military personnel also. The Lachish letters contain messages sent between different military outposts in Judah prior to the Babylonian conquest of the Kingdom of Judah.



A total of 9 letters were discovered in 1935 by J.L. Starkey and are currently being displayed in the Israel Museum in Jerusalem and the British Museum in London. The letters reflect a dialog between Yaush, possibly the military commander at Lachish, and Hoshaiah, who probably manned an outpost nearby.



 



Lachich Ostracon 3. / Wikimedia Commons.



These letters were written shortly before Lachish fell to Nebuchadnezzar II during the reign of King Zedekiah of Judah. The letters contain both formal reports about the war and also a list of materials or goods needed for the outpost. Letter 3 is especially interesting since it contains instructions by an unnamed prophet. Here are a few examples:



(Letter 3) The commander of the army Konyahu son of Elnatan, has gone down to go to Egypt and he sent to commandeer Hodawyahu son of Ahiyahu and his men from here. And as for the letter of Tobiyahu, the servant of the king, which came to Sallum, the son of Yaddua, from the prophet, saying, "Be on guard!" your ser[va]nt is sending it to my lord.



(Letter 4)  I wrote on the sheet according to everything which [you] sent [t]o me. And inasmuch as my lord sent to me concerning the matter of Bet Harapid, there is no one there. And as for Semakyahu, Semayahu took him and brought him up to the city. And your servant is not sending him there any[more ---], but when morning comes round [---]. And may (my lord) be apprised that we are watching for the fire signals of Lachish according to all the signs which my lord has given, because we cannot see Azeqah.



(Letter 9) May YHWH cause my lord to hear ti[dings] of peace and of [good. And n]ow, give 10 (loaves) of bread and 2 (jars) [of wi]ne. Send back word [to] your servant by means of Selemyahu as to what we must do tomorrow.



 



KETEF HINNOM



Discovered in 1979 in Jerusalem, in an iron age burial site close to St. Andrew’s church. The Ketef Hinnom silver scrolls contain perhaps the oldest citations ever discovered of the Old Testament.



The two tiny scrolls, which are currently being displayed in the Israel Museum in Jerusalem, measure 27x97 mm. and 11x39 mm. respectively and date from the late 7th century BCE.



 



Ketef Hinnom.



Both of these scrolls were found in clay pots next to burial sites an were most likely prayers of benediction for the soul of the dead who would be passing away to Sheol.



The smaller of these two scrolls contain a citation of the priestly benediction found in Numbers 6:24-27. Lines 5-12 read as follows:



(5) May bless you, (6)YHWH, (7) keep you. (8) Make shine, YH- (9) -[W]H, His face (10) [upon] you and g-(11)-rant you (12)p-[ea]ce.



The larger of the two scrolls contain a phrase in its first 6 lines which also appear in Exodus 20:6 and Deuteronomy 5:10. Lines 7 through 14 contain phrases reminiscent of the Psalms of David (see Psalm 18:2). Lines 14 through 18 contain another version of the priestly benediction:



(1) […] YHW…(2) […] (3) the grea[t ... who keeps] (4) the covenant and (5) [G]raciousness towards those who love [him] and (6) those who keep [his commandments]. (7) […] (8) the Eternal? […] (9) [the?] blessing more than any (10) [sna]re and more than Evil. (11) For redemption is in him. (12) For YHWH (13) is our restorer [and] (14) rock. May YHWH bles[s] (15) you and (16) [may he] keep you. (17) [May] YHWH make (18) [his face] shine...





CONCLUSION



The Ketef Hinnom in of itself completely debunks the idea that the Old Testament and specifically the Torah may have been written during or shortly after the Babylonian exile. Citations like this from the late 7th century BCE suggest that a written text existed at least prior to the 8th century BCE.



Given the iron age epigraphic evidence; we know that writing was widely spread in the countryside, that outside of scribes literacy also existed among different classes like farmers and soldiers, and that some of the inscriptions reflect a prophetic tone similar to what we find in the Old Testament text.



All this, to me, is evidence for the existence of a written Old Testament tradition prior to the 10th or 11th century BCE.



 



BIBLIOGRAPHY



- Arnold, Bill T; et. Bryan E. Beyer. Readings From the Ancient Near East. Baker Academic, 2002. p. 168.



- Barkay, Gabriel, et al., The Challenges of Ketef Hinnom: Using Advanced Technologies to Recover the Earliest Biblical Texts and their Context. Near Eastern Archaeology 66, 2003, pp. 162-171.



- Khirbet Qeiyafa identified as biblical “Neta’im. The University of Haifa. 4 March 2010. http://newmedia-eng.haifa.ac.il/



- Leval, Gerard. Ancient Inscription Refers to Birth of Israelite Monarchy. Biblical Archaeology Review, May/June 2012, pp. 41-43.



- Mitchell, T.C. The Bible in the British Museum: Interpreting the Evidence. The British Museum Press 2013.



- Pasinli, Alpay. Istanbul Archaeological Museums. A Turizm Yayinlari. Istanbul, 2012, pp. 169-170.



- Rollston, Christopher A. What’s the Oldest Hebrew Inscription?. Biblical Archaeology Review, May/June 2012, pp. 32-40, 66, 68.


 

 


0
COMMENTS

    If you want to comment, or

 



 
 
YOUR ARE AT: - - - Was literacy widespread in Ancient Israel?
 
ADVERTISING
 
 
 
AUDIOS Audios
 
Michael Schluter: Relationships are the key to build Europe Michael Schluter: Relationships are the key to build Europe

The economist summarises the manifesto “Confederal Europe: Strong Nations, Strong Union” and explains why personal relationships should be at the centre of our economy, education and democracy. 

 
Gary Wilkerson: The Bible, the Holy Spirit and the Reformation Gary Wilkerson: The Bible, the Holy Spirit and the Reformation

Pastor Gary Wilkerson talks about what all evangelical Christians can learn from the Protestant Reformation and underlines the need for more churches with both a sound doctrine and obedience to the Holy Spirit.

 
Lindsay Brown: Islam and the Gospel in Europe Lindsay Brown: Islam and the Gospel in Europe

Is the arrival of thousands of Muslims to Europe a threat to Christianity? What is the growth of evangelical churches in Eastern and Southern Europe? An interview with theologian and Lausanne Movement representative Lindsay Brown.

 
Efraim Tendero: Relationship with Roman Catholicism and other current issues Efraim Tendero: Relationship with Roman Catholicism and other current issues

The World Evangelical Alliance Secretary General participated in the Italian Evangelical Alliance assembly (Rome, 8-9 April). In this interview with Evangelical Focus, Bp Tendero talks about the need to listen to local churches and to face challenges like the refugee crisis and climate change. 

 
Greg Pritchard: European Leadership Forum Greg Pritchard: European Leadership Forum

Pritchard explains the vision of ELF, comments on the 2015 event in Poland and reflects on what it means to have an "evangelical identity".

 
Evi Rodemann: Youth and mission Evi Rodemann: Youth and mission

“We want to see the youth not just being equipped, but also being multipliers”, Evi Rodemann director of Mission-Net. The European Congress took place in Germany from December 28 to January 2.

 
PICTURES Pictures
 
Coexistence in the church - a model for society Coexistence in the church - a model for society

“Gospel, identity and coexistence” were the themes of the General Assembly of the Spanish Evangelical Alliance. Two days in Palma de Mallorca to reflect about the role of evangelical churches in society.

 
'Ungi kulimi changana' 'Ungi kulimi changana'

Educator and journalist Jordi Torrents shares images of the Sekeleka social centre in Mozambique. About 50 children live there, many with some kind of disability. All photos were taken with permission.

 
The President in an evangelical church on Christmas Eve The President in an evangelical church on Christmas Eve

For the first time, the President of Portugal attended a worship service in an evangelical church. It was in Sintra, on Christmas Eve.

 
Lausanne younger leaders gathering in Budapest Lausanne younger leaders gathering in Budapest

About 70 people from European countries met at the Younger Leaders Gen gathering in Hungary (19-22 October) to discuss the challenges of the church in the continent and build partnerships. Photos: Evi Rodemann and Jari Sippola.

 
I am not on sale I am not on sale

Young Christians gathered at Madrid’s central square Sol to denounce human trafficking. A flashmob highlighted the work of three evangelical NGOs which support women who escape sexual slavery in Spain.

 
Stamps to commemorate the Reformation Stamps to commemorate the Reformation

Poland, Lithuania, Namibia and Brazil are some of the countries that have issued special stamps on the 500th anniversary of Martin Luther’s 95 theses.

 
VIDEO Video
 
A marriage story A marriage story

The  great love story for everyone.

 
Be safe on social media Be safe on social media

A video about the way traffickers target teenage girls online, produced by anti-slavery gorup Abolishion.

 
In Mission In Mission

A 360º lyric video about how all followers of Jesus Christ are called to serve God. Duo in Spanish (Alex Sampedro) and Portuguese (Marcos Martins).

 
Heart Heart

A short animation film by Swiss cartoonist Alain Auderset tells the message of the Bible in four minutes.

 
Creation Care and the Gospel, in France Creation Care and the Gospel, in France

The conference drew about 90 delegates from across Europe. Scientists, theologians, activists reflected together on the theme “God’s Word and God’s World”.

 
Philip Yancey interview Philip Yancey interview

An 8-minute interview with Philip Yancey on the role of Christians in a secularised society. Recorded in Madrid, September 2016.

 
An interview with Prof. John Lennox An interview with Prof. John Lennox

New atheism, the definition of "faith", Christianity in Europe, the role of the Bible in mission, and the need to listen more. An exclusive interview recorded at "Forum Apologética" (Tarragona, Spain) in May 2016.

 
 
Follow us on Soundcloud
Follow us on YouTube
 
 
WE RECOMMEND
 
PARTNERS
 

 
AEE
EVANGELICAL FOCUS belongs to Areópago Protestante, linked to the Spanish Evangelical Alliance (AEE). AEE is member of the European
Evangelical Alliance and World Evangelical Alliance.
 

Opinions expressed are those of their respective contributors and do not necessarily represent the views of Evangelical Focus.