ADVERTISING
 
Monday, January 21   Sign in or Register
 
Evangelical Focus
 

 
ADVERTISING
 
 
FOLLOW US ON
  • Twitter
  • Facebook
  • Google +
  • Instagram
  • Soundcloud
 

Newsletter
Newsletter, sign up to receive all our News by email.
 

POLL
Bible literacy
How often do you read the Bible?







SEE MORE POLLS
 

 
TOP 10 MOST VIEWED



Leonardo De Chirico
 

Why are younger evangelicals fascinated by Roman Catholicism?

There is no sign of a massive turn of evangelicals to Roman Catholicism. Nonetheless, what is happening is worth investigating.

VATICAN FILES AUTHOR Leonardo De Chirico 02 FEBRUARY 2018 17:00 h GMT+1
Photo: J. Applegate (Unsplash, CC)

Present-day Evangelicalism has a strange relationship with history.



On the one extreme there are those who endorse a “gap theory,” whereby their experience of the Christian life has little if anything to do with a sense of historical continuity. On the other, recent fascinations with romantic and selective appropriations of “tradition” show how easy it is to uncritically embrace beliefs and practices that are idiosyncratic with regards to Scripture. What is at stake is the historical nature of Evangelicalism as such.



In his new book In Search of Ancient Roots: The Christian Past and the Evangelical Identity Crisis (Downers Grove, IL: IVP Academic, 2017), Kenneth Stewart wrestles with the present-day discussion on if and what Evangelicalism has to do with history. As a learned historian and acute theologian, Stewart helps the reader come to terms with the diachronic dimension of Evangelicalism that runs through church history, taking different shades and colors but ultimately responding to the same principles of biblical faithfulness and spiritual involvement.



 



This book is a vigorous and rigorous rebuttal to John Henry Newman, according to whom “to be deep in history is to cease to be Protestant.” Stewart is convinced that to be deep in history one does not need to turn to Rome (become Roman Catholic) nor to Antioch (become Orthodox). To be Protestant means being rooted in Scriptural teaching first and foremost, as well as to be connected with a historical stream within Christianity throughout the centuries that has always carried an “evangelical” banner.



The book is much needed in times in which the label “evangelical” (mainly in the US context, I should say) is again going through a stress test, being too closely associated with political attachmentsand too loosely defined by its theological core.



As this short piece is part of the Vatican Files series, this is not the place to write a full appreciation of the book. Its scope goes beyond an evangelical analysis of Roman Catholicism. Suffice it to overview the book’s final chapter, where Stewart helpfully tackles the question “Why Are Younger Evangelicals Turning to Catholicism and Orthodoxy?” (pp. 253-273).



 



Reasons Behind the Drift



In recent decades there have been some “conversions” of well-known evangelicals to Roman Catholicism, from Thomas Howard in 1985 to Francis Beckwith in 2007, followed by significant numbers of younger intellectuals attracted to Rome.



After acknowledging the primarily North American context of this phenomenon, Stewart also readily points to the fact that the “traffic” of those leaving Roman Catholicism for forms of Protestantism far exceeds the movements in the opposite direction. There is no sign of a massive turn of evangelicals to Roman Catholicism. Nonetheless, what is happening is worth investigating.



A number of reasons are offered to explain the phenomenon. For some, it is simply a return to the church of one’s upbringing. These are people who were born in Catholic families and left Rome at some point in their life out of personal dissatisfaction, then returned to it at a later stage. For others, it was the search for the “historic church” as a haven from sectarianism. After experiencing naïve forms of evangelicalism characterized by isolationism and localism, some young evangelicals looked to Rome as the “mother” and universal church.



For still others, it was a desire for the liturgical and doctrinal stability promised by Rome, in contrast to sectors of evangelicalism that tend to run after what is new and creative and therefore lose any sense of tradition. Finally, an admiration for the Catholic intellectual and theological traditions caused some to distance themselves from the apparent shallowness of the (lack of) evangelical thought.



 



Tools to Face the Challenge



Thinking through the list of reasons presented by Stewart provides much food for thought. Most of them derive from the lack of an historical sense of identity that often marks Evangelicalism. These weaknesses are real issues and are entry points for Roman Catholicism to look appealing to dissatisfied evangelicals. To them Rome appears in an idealized form rather than its complex, at times contradictory reality.



Ending the chapter and the book, the author helpfully suggests ways to recover an evangelical awareness of its being an historical movement grounded in the Bible and in continuity with the historical church. Of course, modernity has influenced the present outlook of Evangelicalism, but its doctrinal and spiritual shape has always been marked by the constant recovery and appreciation of the original (and therefore biblical and ancient) form of Christianity.



Christian antiquity and historical legacies must be nurtured in connection with the fact that each evangelical congregation is part of the “catholic” church and the present-day global church. Cultivating both diachronic and synchronic dimensions of the evangelical faith will give antidotes to the allures of Rome.



There is a final point that needs to be underlined. Often the fascination towards Rome is characterized by a certain idealization of Roman Catholicism which can be significantly removed from reality. Roman Catholicism has its own intellectual traditions but is also home to folk traditions, syncretistic practices, and mystical trends that run contrary to this image of a solidly intellectual religion. People who turn to Rome often have a selective and faulty view of Evangelicalism and a selective and idealized perception of Roman Catholicism. This is why the current discussion on the evangelical identity crisis needs to take into account Stewart’s excellent piece of scholarship.



Leonardo de Chirico is an evangelical pastor in Rome (Italy), theologian and expert in Roman Catholicism. 


 

 


0
COMMENTS

    If you want to comment, or

 



 
 
YOUR ARE AT: - - - Why are younger evangelicals fascinated by Roman Catholicism?
 
ADVERTISING
 
 
 
AUDIOS Audios
 
Julia Doxat-Purser: 25 years of EEA office in Brussels Julia Doxat-Purser: 25 years of EEA office in Brussels

An interview with the socio-political representative of the European Evangelical Alliance about how evangelical Christians work at the heart of the European Union.

 
Lars Dahle: Nominal Christianity, a mission field for the church Lars Dahle: Nominal Christianity, a mission field for the church

An interview with Lars Dahle, of the Steering Committee of the Lausanne Movement Global Consultation on Nominal Christianity held in Rome.

 
Michael Ramsden: Communicating the Gospel in today’s societies Michael Ramsden: Communicating the Gospel in today’s societies

RZIM International Director Michael Ramsden responds to questions about the secularisation of Europe, the role of Christians in public leadership and the new ‘culture of victimism’.

 
PICTURES Pictures
 
Bulgaria: Evangelicals ask government to protect religious minorities Bulgaria: Evangelicals ask government to protect religious minorities

Christians rallied in Sofia on November 18 to defend their rights. It is the second Sunday of peaceful demonstrations against a new religion draft law that could severely restrict religious freedom and rights of minority faith confessions.

 
Photos: #WalkForFreedom Photos: #WalkForFreedom

Abolitionists marched through 400 cities in 51 countries. Pictures from Valencia (Spain), October 20.

 
Photos: Reaching people with disabilities Photos: Reaching people with disabilities

Seminars, an arts exhibition, discussion and testimonies. The European Disability Network met in Tallinn.

 
VIDEO Video
 
China rises 16 places in Open Doors World Watch List China rises 16 places in Open Doors World Watch List

There has been an serious increase in persecution of Christian communities in China in the last months.

 
The source of longing, according to C.S. Lewis The source of longing, according to C.S. Lewis

Jerry Root compares the search for meaning of C.S. Lewis with Saint Augustine's reflections.

 
The reliability of the Bible The reliability of the Bible

Jim Cecy, Senior Pastor, Campus Bible Church, answers the question Why is a defense of the reliability of the Bible important?

 
Bulgarian evangelicals ask politicians to defend “basic freedoms” Bulgarian evangelicals ask politicians to defend “basic freedoms”

Protests and prayers continue in Bulgaria for the sixth week.

 
That night That night

“No one came ot help that night, no nurse to numb the fright...”

 
 
Follow us on Soundcloud
Follow us on YouTube
 
 
WE RECOMMEND
 
PARTNERS
 

 
AEE
EVANGELICAL FOCUS belongs to Areópago Protestante, linked to the Spanish Evangelical Alliance (AEE). AEE is member of the European
Evangelical Alliance and World Evangelical Alliance.
 

Opinions expressed are those of their respective contributors and do not necessarily represent the views of Evangelical Focus.