We live in a society in which admitting one’s own sins is seen as a sign of weakness.
Putting to one side the hermeneutical questions around the identification of the EU with Bablyon, what is clear is that the demonization of the “other” inspires hatred not love.
Viewing the issues of the referendum debate through the lens of what theologians call “salvation history”, the mission of God to redeem His creation, throws new light on them and provides vital perspective to help us make our decision on the 23 June.
This strategy does not seek out either receptive target groups, or the reproduction of a given church model or denomination; it does not try to impose a common methodology on the churches who adopt it.
Church planters must resist the temptation of assuming that growing churches provide generalizable models for growth elsewhere, and that the absence of apparent success in the present is a sign that God is not working.
Do we demonstrate in our thinking, our words, and our actions that the formation of new communities of Jesus followers is God’s business in which we are privileged to participate, rather than something that we do on his behalf?
Too often church planters focus on the things that they can count easily, even when it blinds them to the more important transformative measures that correlate more closely with the biblical concepts of repentance and discipleship.
The dominant ideology of today’s Europe: growth as our guarantee of existential security in the present and eschatological hope for the future. Christians have an extraordinary message of extraordinary hope at times of crisis.