Michael Green started where people were, but always took people to Jesus.

Thinking biblically about public life begins with framing reality according to the Word of God.

If disabled people were a nation, they would be the third most populous in the world (after China and India). Surely they deserve for us to keep fighting with them to change perceptions, change reality, and yes, change the world.

True biblical preaching should always be potentially life-changing, and not at just the superficial level of traditional “to-do list” applications.

Did you know that a small group of Spaniards wrote a confession of faith in London after being exiled from their country?

Instead of pushing for tolerance, norm critical pedagogy tries to influence people (even small children) to distance themselves from the two-sex norm.

Evaluating the effectiveness of virtual discipleship.

Listeners are impacted when the unique message of a passage is planted in their hearts.

For a long time, the main thrust of politics with respect to religion was separation of Church and state. In our secularised multi-religious society, the question is: how can churches contribute to the common good in society?

The gospel is still obscured by centuries of unwillingness to expose the church to a time of doctrinal reformation and by scores of devotional practices that lead the faithful astray.

What is a Christian response to the bewildering parliamentary pantomime we’re currently watching of MPs trying to deal with Brexit?

The conflict between God and Satan is not a fight between two powers with equal chances of winning.

Knowing yourself and knowing your preaching will increasingly help you to anticipate where a sermon may start to drag.

What are the implications of the Global Compact on Migration? An analysis from a Christian perspective.

EEA Hope for Europe Prayer Network writes a prayer for 2019.

On Wednesday, the European Evangelical Alliance celebrates 25 years of engagement in EU circles, after the opening of a Brussels socio-political office in 1994.

As followers of Jesus, we are called to positive cultural engagement. This must begin with assessing where we ourselves are adopting these narratives uncritically, and going on to evaluate them in a constructive way.

 There is no replacement to the discipline of reading a good book and/or going through deep soul-searching while looking at a painted masterpiece.

There is no one-size fits all introduction.

Present-day Roman Catholic Mariology is still framed in an emotional setting that makes it hardly reformable according to the Word of God.

Binding up the brokenhearted.

A visible unity would make our voice more effective and credible? This is not so obvious as it might seem at first sight.

Christianity departs from any kind of moralism. What is good news for Duch, is bad news for those who consider themselves too be good and righteous.

The miracle of new beginnings, the miracle of justice realised and the miracle of changed hearts.

I keep hearing messages that start with an engaging or humorous story (great! Attention grabbed!) and then an awkward transition to the message.