The responsibility of the media (whether television, radio, print or digital media) is very high in an environment like the current one in Spain.
Stories about lost children explore our greatest fears. The big TV revelation this summer was an impressive Argentinean series produced by HBO called The Bronze Garden.
The key question is whether Catholicism can consider popular Protestantism as God´s work. It is the same question that many traditional Protestant denominations also ask themselves.
Let’s take a look at a few of the many positive changes which sprang from the Reformation.
Let the Reformation continue… yes, but let it continue in the gospel terms of Scripture alone and Faith alone.
You can preach the landmarks of a Bible book over the course of a few Sundays.
Preventing and treating human disease is a praiseworthy goal. But it must not be allowed to become a reason to turn human beings into designer products.
The 2013 document, signed by the Lutheran World Federation and the Roman Catholic Church in preparation for the 2017 Reformation anniversary, indicates the goal of an ecumenical trajectory for the two church bodies.
On the surface, the Pope’s comments on justification seem to be very biblical and indeed very Protestant.
The rapid growth of popular Protestantism has heightened the concerns of the Roman Catholic hierarchies in this region of the world.
Five hundred years later, the Solas give us as followers of Jesus our identity. When people ask, “What makes you an evangelical?”, we can respond with the five solas.
A response by Leonardo De Chirico and Greg Pritchard to articles written by Thomas Schirrmacher and Thomas K. Johnson.
When we are young we think that we are going to live forever. Death is something that we never talk about.
In those regions which embraced the Reformation, Halloween came to be seen as incompatible with Biblical teaching.
Jesus is suggesting a deep and wide vision for how to change the world: individually and corporately, in the home and the workplace.
We should pause to ask what causal links can be demonstrated between the Reformation and economic growth, democratic stability, and social justice in Protestant-background countries.
A recent EBF Mission Partnership conference in Georgia sought to ‘encourage, and inspire in ministry’ a group of indigenous church planters from Eastern Europe.
We sometimes receive strong criticism from evangelical Christians over our friendly interaction with senior Roman Catholic leaders. A response by Thomas Schirrmacher and Thomas K. Johnson.
The reality we have to face is that we are not immune to such struggles.
A person has an inherited dignity, regardless of whether he/she is healthy, sick, disabled, or suffering
His own writings to Theo and his paintings of his latter phase bear witness to his preoccupation to the end with the person of Christ.
In search of authenticity (5). Schaeffer taught me how to mourn for the world, instead of judging it. He was a man of God who served as a prophet for his generation, which he understood so well.
Being secular, or humanist, or atheist, seems to mean saying that you are tolerant or inclusive, when all you actually want to do is erase any trace of Christianity from our midst.
I have attempted to demonstrate that the Catholic and Protestant systems of salvation are mutually exclusive, and that ecumenical dialogue must take seriously the distance that the word “alone” puts between them.
What if, when a police chief or politician spoke about human trafficking, we were ready to respond with our stories and expertise?
In some churches those “in ministry” are expected to have it all together… so there may be nobody to talk to.