We thank God and celebrate the growth of our readership in the last 12 months.
In Haiti I have perceived, more than anywhere else, that physical battles are also spiritual battles, and that visible suffering is the result of the invisible tension between the world of darkness and the light of Christ.
Most European Christians have lived through the secularisation process and so they have been conditioned to see it as normal.
For Western European churches mission could be translated as: “Let’s go to other countries to serve”. However, for most Eastern European countries missiology is merely similar to theology.
It might be more helpful to talk about Europe in the plural, to accept that there are probably several different versions of Europe.
Inter-denominational contacts are on the rise in Russia.
We need to stop offering a cheap Christianity to a generation that is tired of consumerism.
Women have always advanced God mission through history. They are used by God to continue doing this today.
Seven Christian intellectuals ask the state to “respect, guarantee and protect freedom of thought”, and demand “the freedom for Cuban parents to choose their children education”.
As students head off to university, there are several ways we can be praying very specifically for them.
If difficulties arise, immature Christians soon disappear, because the last thing they are willing to do is endure difficulties.
The seed has the capacity to be stored and kept for a long time. However, if we decide to plant it, the event becomes a process.
The impact of demographic change on religious populations and how this could relate to the future of secularisation in Europe.
For Taylor, the loss of transcendence in a secular age is disastrous for human beings.
A response to the Pew Research Center’s 2018 report, Being Christian in Europe.
Joanne Appleton talks about nominalism with three attendees at the Lausanne Rome consultation: Tim Grass, Jaume Llenas and Olof Edsinger.
When citizens who have an evangelical faith engage in social life, they have the same rights as others who are agnostic, atheists or of any other belief.
When we meet them, we begin by showing them that there is a way of hope, because they all want to get out of their situation.
At first glance, it is difficult to understand the success of preachers of the prosperity gospel. Here, we present five reasons.
The reality of our global church goes beyond what we imagine, and is growing in unexpected ways.
If pastors and church leaders don’t work to find a solution, they lose the right for their condolences to be taken seriously.
It’s time to repent and acknowledge that we urgently need changes.
The Gospel invites us to walk with those who are despised by society.
I have attempted to demonstrate that the Catholic and Protestant systems of salvation are mutually exclusive, and that ecumenical dialogue must take seriously the distance that the word “alone” puts between them.
Have I ever felt hated or rejected or made fun of? Yes, I have.
“The aim of the JDDJ is to find commonalities, not differences. But with that comes a lopsided methodology that obscures those differences”, says theologian Michael Reeves.