Wealth is increasingly and unfairly concentrated among a privileged few. Jesus said: “Watch out! Life does not consist in an abundance of possessions”.
In Wittenberg, the WCRC signed the Joint Declaration on the Doctrine of Justification (1999).
This request shows that when the Pope talked about all religious people being “children of God” he did not simply mean members of the human family.
Lindsay Brown closed the European Leadership Forum in Poland challenging participants to recover the centrality of the gospel and strengthen the mission of carrying the message of Christ to the ends of the Earth.
The word “evangelization” is used across the spectrum of the Christian world. The question is: What is the meaning of it? How is it defined? What does it refer to?
Pope Francis focuses on the primacy of conscience rather than the prescriptive nature of law.
The traditional theological structure was geared to give Yes or No answers. The post-Vatican II structure is more inclined to suggest Both-And types of answer on all kinds of issues.
What the Pope has in mind is an altogether different kind of reformation, i.e. a reformation that will make his church more catholic and more Roman, doubtfully more evangelical.
Protestants find it difficult to come to terms with this Marian dogma. This is due to not finding even a hint of evidence for this belief in the Bible.
With Pope Francis the Roman Catholic Church is simply becoming more “catholic”, i.e. embracing and absorbing all, without losing its being “Roman”.
In assessing the ecumenical scene, the risk of looking at Lund without being aware of what happens in Rome is real.
Why are so many evangelical Christians worried about the growing unity between Protestants and Roman Catholics? We ask Leonardo De Chirico, one of the theologians behind the “Is the Reformation Over?” document.
Where is the Roman church headed After Vatican II? An interview with Leonardo de Chirico.
Experienced Christian leaders will lead free online sessions on topics like discipleship, science or reliability of the Bible. The Forum of Christian Leaders hopes many will “join the global conversation”.
The territorial dimension of the hierarchical church, centered on the authority of the bishop, has found it difficult to come to terms with the charismatic energy of the movements, more inclined to follow their own lay leaders than the local bishops.
The issue at stake is whether or not Luther is to be rescued from himself in order to be heard by the church and the world.
The week-long course was made up of twenty-one sessions which were delivered by Leonardo De Chirico, Gregg Allison, Greg Pritchard and Mike Reeves. “This week has been something of a dream come true.”
What does it mean to be Catholic? The question is simple but the answer is fraught with complexities.
Was Tony Palmer right when he declared that Luther’s protest is over?
Any accommodation to the idea that we are ultimately capable of saving ourselves, any accommodation to the fact that salvation is not God’s gift from beginning to end is a slippery slope towards a false gospel.
“Catholicism continues to add places to the table and extend the menu”. The talk Leonardo de Chirico gave at the 2016 AEI annual assembly in Rome.
The way in which Catholicism perceives time - the sense of definitiveness as well as that of a progression - is a solid indicator of its basic theological framework.
The majority of Italian evangelicals are in favour of co-belligerence, but clearly dismiss ecumenism. A first report of the Italian Evangelical Alliance assembly, in Rome (8-9 April).
Professor Pietro Bolognesi and Italian Evangelical Alliance vice-president Leonardo de Chirico sahre their views ahead of the meeting which will discuss Roman Catholic-Evangelical relationships.
WEA’s Secretary General Efraim Tendero and Pentecostal pastor with personal friendship with Pope Francis Giovanni Traettino, among those invited to share their views in the assembly of the Italian Evangelical Alliance.
It is one thing is to work together on areas of common concern in society, e.g. the promotion of Judeo-Christian values in society; it is an altogether different issue to engage in common mission and evangelism.