Kingdom values have helped bring radical transformation in society precisely when Christians understood their calling to be salt and light in the public square.
The recent book by Thomas G. Guarino, The Disputed Teachings of Vatican II. Continuity and Reversal in Catholic Doctrine, is particularly helpful for evangelicals for at least two reasons.
Five years ago, Jorge Mario Bergoglio was elected Pope Francis.
The key question is whether Catholicism can consider popular Protestantism as God´s work. It is the same question that many traditional Protestant denominations also ask themselves.
The traditional theological structure was geared to give Yes or No answers. The post-Vatican II structure is more inclined to suggest Both-And types of answer on all kinds of issues.
What the Pope has in mind is an altogether different kind of reformation, i.e. a reformation that will make his church more catholic and more Roman, doubtfully more evangelical.
In assessing the ecumenical scene, the risk of looking at Lund without being aware of what happens in Rome is real.
Where is the Roman church headed After Vatican II? An interview with Leonardo de Chirico.
The territorial dimension of the hierarchical church, centered on the authority of the bishop, has found it difficult to come to terms with the charismatic energy of the movements, more inclined to follow their own lay leaders than the local bishops.
The issue at stake is whether or not Luther is to be rescued from himself in order to be heard by the church and the world.
Italian pastor Giovanni Traettino believes “the Word of God is moving and acting in the Catholic Church.” The Pentecostal leader encourages other churches to have an “open” approach to the Vatican. “Pope Francis is my brother in Christ”, he says in an interview with Evangelical Focus.