We live in a society in which admitting one’s own sins is seen as a sign of weakness.
RZIM International Director Michael Ramsden responds to questions about the secularisation of Europe, the role of Christians in public leadership and the new ‘culture of victimism’.
Former President of Catalonia Carles Puigdemont has been taken into custody in Germany. Thousands take the streets in cities and towns.
Decisions are increasingly influenced by the fleeting diktat of popular opinion
The snap election called by Prime Minister Rajoy leaves an even bigger polarisation in Catalonia. Evangelical leaders call believers to become peacemakers.
In an increasingly uncivil environment, Christian Unions provide an unequalled safe space in which to proclaim a dangerous and life-transforming message.
Fifty-seven countries respond to Trump’s recognition of Jerusalem as Israel’s capital city.
Catalan President Puigdemont and his government will be dismissed with the application of article 155 of the Spanish constitution. An uncertain scenario opens after the hopes for dialogue evaporate.
Prime Minister Rajoy has asked Catalan President Puigdemont to confirm whether or not he has declared independence. It is the first step towards suspending Catatonia’s autonomy.
Jesus taught us to pray for God’s reign to come, that is, for his will to be done on earth, in Europe, in Spain and in Catalonia.
Catalan President speaks of declaring independence in the “next few days”. Evangelicals call politicians to “deactivate the conflict with honest and sincere dialogue”.
The Catalonia independence debate in Spain can easily be reduced to a ‘yes’ or ‘no’ question with the answer splitting families and faith communities. How could Christians respond to such a situation?
Unilateral “disconnection” planned after a vote on October, 1. The Spanish Prime Minister defines it as a “democratic fraud”. Evangelicals called to be a model of reconciliation.
The Turkish President continues inflammatory rhetoric against EU leaders. April referendum could expand his powers.
Shira Sorko-Ram, pastor and journalist in Israel, shares her views and a historical and biblical context on the latest events.
Around ten million evangelicals voted in the referendum. Some analysts believe that the 'no' “was hatched at church”, but many evangelicals have publicly supported the “yes.”
In a surprise result, the “no” won by 50.2% to 49.8%. The bilateral ceasefire between government forces and the FARC will continue. Evangelical Christians were divided.
It appears once again as if the Russian state will be moving simultaneously in opposite directions. Restrictive measures are combined with financial support for Protestant and multi-confessional projects.
Rebels attacked the village of Ndomete, about 220 miles north of the capital city of Bangui, and went door-to-door killing 26 Christians, according to Morning Star News.
Three in ten victims are civilians, the Syrian Observatory for Human Rights said. 15,000 children have lost their lives since 2011.
The agreement between the government and the FARC is celebrated by many, but also criticised. Evangelicals have divergent views but are willing to get involved in the reconciliation process and to work for lasting peace.
If you knew nothing about Colombia, you might well think, “That’s great! There’s peace now”. But life in Colombia is never quite as straightforward as it might seem.
The dramatic figures of the conflict: 220,000 lives lost and 7 million people displaced.
I find it amazing that God would “overcome” the world in the worst thinkable way, by letting his son be condemned to death. He allowed the darkest force to be used against him.
How is Malta a prototype of what could happen in the future in other European countries? How should we respond to far-right movements which offer 'easy solutions' to the crisis? Doug Marshall (IAFR) works with refugees in the Mediterranean island.
The situation inside the ‘jungle’ of Calais is “chaotic”, admits Paul Sydnor (IAFR). Churches should understand the need to “offer a platform” for reconciliation between Christian and Muslim asylum seekers.