The responsibility of the media (whether television, radio, print or digital media) is very high in an environment like the current one in Spain.
The man and his wife were selling girls for over 10 years.
Conversion from Islam is impossible in many places and in the few locations where it is possible legally, there are social and cultural impediments to change.
The campaign was marked by violent demonstrations led by radical Muslims and a trial for alleged blasphemy. “Trust me, power comes from God and it too can be taken by God. Don’t be sad”, he told supporters.
The letter calls on the authorities to take the necessary steps to ensure Christian basic rights, like freedom of worship, and the oficialisation of churches, among others.
“Pray for a return of interest in democracy and the emergence of healthy political figures”, says the European Evangelical Alliance. Freedom of speech, one of the main concerns of French Christians.
At least 45 people killed and more than 100 injured in two attacks. The Egyptian President decrees three months of state of emergency.
About 20 men arrived at the school with knives and other weapons and began to beat the women. Members of a nearby church tried to defend them.
If we would talk as much with Muslims as we do about them, Europe would be a different place.
Three churches have been banned for religious activities and another one was attacked in the last month. Banners against Christian candidate Basuki Tjahaja "Ahok" were rife all over Jakarta.
Fundamentalist Muslims, Reformed Muslims, Converted Muslims, Secular Muslims... There are at least 11 ways this faith is lived out in Europe.
“We pray for those caught in fear today”, says the Evangelical Alliance UK after the London attack. Archbishop Justin Welby calls to pray for “all those grieving loved ones.”
“I still have fears since I am taking care of many converts from Islam. I know nothing will separate me from the love of Christ and in serving Him”, says Hassan Muwanguzi.
The Turkish President continues inflammatory rhetoric against EU leaders. April referendum could expand his powers.
Islam is in Europe to stay, albeit progressively and in different forms. Different versions and traditions of Islam compete with each other. It has become Europe’s second religion after Christianity.
The couple’s two daughters, 13 and 7, and their 9-year-old son were able to escape out a backdoor and have found safe shelter in another town.
Statistics often do not give any indication of the religious commitment, beliefs and practices of a person. Some believe that only a third of all Muslims in Europe actively practice their Islamic faith.
A climate of tension surrounds the Dutch general election, which will be held on Wednesday 15. The Missie Nederland General Secretary, Jan C. Wessels, hopes “the values of the Dutch people, which are partly rooted in the Judeo-Christian tradition, will conquer.”
“Morocco is changing, Mohamed VI has said that he is the king of all Moroccans: Christians, Jews and Muslims”, says Mustafa. “Seven of us came out of anonymity, trusting that God would protect us.”
Around 400 Christians threatened by Daesh, arrived in the Suez Canal city of Ismailiya “exhausted, with urgent needs for food and children’s clothing, and terrified.”
It’s interesting to see how our western culture, totally permeated with relativism and tolerance, is now quickly moving towards absolutist positions of rejection and even racism, generally known as populism.
The government reportedly claimed the churches were built on land zoned for other uses, but Christian leaders said it is part of wider crack-down on Christianity.
Basuki Tjahaja Purnama, led the race with 43% of the votes. He is the first Christian who governs the city and is currently under trial for blasphemy charges.
“The European Union is a failure”, she said. Le Pen’s manifesto of 144 “commitments” pledges to “give France its freedom back”.
The government faces pressure from far-right populists. In a country with 7% of Muslims, evangelical churches differ on what the role of Islam should be.
For the Muslim convert, the feeling of being at home includes the aspects of fellowship (“sharing things in common”), and growing into a sense of shared ownership as partners.